Canto 2 -
Ayodhyā-kāṇḍa
Chapter 70: Bharata Departs from Rājagṛha
Text 2.70.10

आत्मकामा सदाचण्डी क्रोधना प्राज्ञमानिनी।
अरोगा चापि मे माता कैकेयी किमुवाच ह॥

ātma-kāmā sadā-caṇḍī krodhanā prājña-māninī
arogā cāpi me mātā kaikeyī kim uvāca ha

ātma-kāmā = she is selfish; sadā-caṇḍī = constantly ferocious; krodhanā = and angry; prājña-māninī = she thinks herself quite intelligent; arogā = is she healthy; ca api = and; me = my; mātā = mothet; kaikeyī = Kaikeyī; kim = what did; uvāca ha = say.

What did my mother Kaikeyī say? She is selfish, constantly ferocious and angry, and she thinks herself quite intelligent.1 Is she healthy?

The author indicates that Bharata inferred on the basis of His bad dream and the arrival of messengers [from Ayodhyā] that Kaikeyī was up to something. [Therefore] he asked, “What did Kaikeyī say to her relatives?”

NOTE. Selfishness makes one absolutely incapable of progressing in spiritual realization. Prabhupāda explains it thus:

If one is unable to give up the activities of his selfish nature, then jñāna and yoga are of no avail. The real aim is for a living entity to give up all selfish satisfaction and to be prepared to satisfy the Supreme. (Bhagavad-gītā 6.2 purport)

1 Bharata is quite aware of His mother’s spiritual defects even though she was one of His gurus according to Vedic dharma. He doesn’t consider her to be a good person just because she always wishes Him well. Of course, to call an innocent person guilty is a grave offense, but Bharata didn’t do that. In fact, when Bharata begins to inquire about His mothers, He first asks if Kausalyā-devī is well, and then asks about Sumitrā-devī and then about His own mother Kaikeyī, thus respecting the hierarchy. He also notes the good qualities of Śrī Kausalyā and Śrī Sumitrā. This is a lesson on how to deal with our superiors. It is important to become capable of recognizing reality as it is, a symptom of sattva-guṇa, especially if one seeks liberation from material existence or pure love of Godhead.