गन्धर्वाप्सरसश्चैव सिद्धचारणकिन्नराः।
यक्षराक्षसनागाश्च तद्द्रष्टुं महदद्भुतम्॥
जडीकृते तदा लोके रामे वरधनुर्धरे।
निर्वीर्यो जामदग्न्योऽसौ रामो राममुदैक्षत॥
gandharvāpsarasaś caiva siddha-cāraṇa-kinnarāḥ
yakṣa-rākṣasa-nāgāś ca tad draṣṭuṁ mahad adbhutam
jaḍī-kṛte tadā loke rāme vara-dhanurdhare
nirvīryo jāmadagnyo ’sau rāmo rāmam udaikṣata
gandharva apsarasaḥ ca eva = gandharvas, apasarās; siddha-cāraṇa-kinnarāḥ = siddhas, cāraṇas, kinnaras; yakṣa-rākṣasa-nāgāḥ ca = yakṣas, rākṣasas and the serpents; tat draṣṭum mahat adbhutam = [came to see this great wonder]; jaḍī-kṛte tadā loke = and made the world stunned; rāme vara-dhanurdhare = when Rāma held that excellent bow; nirvīryaḥ = now bereft of his strength; jāmadagnyaḥ = the son of Jamadagni; asau rāmaḥ = Paraśurāma; rāmam = at Rāma; udaikṣata = looked in wonder.
Gandharvas, apasarās, siddhas, cāraṇas, kinnaras, yakṣas, rākṣasas and the serpents came to see this great wonder. When Rāma held that excellent bow and made the world stunned, Paraśurāma, the son of Jamadagni, now bereft of his strength, looked at Rāma in wonder.
Paraśurāma now became bereft of his strength, that is, bereft of his prowess from Lord Viṣṇu. That is stated elsewhere, in a Purāṇa:
tataḥ paraśurāmasya dehān nirgatya vaiṣṇavam
paśyatāṁ sarva-devānāṁ tejo rāmam upāviśat
“Then, while all the devas were watching, Viṣṇu’s prowess came out of Paraśurāma’s body and entered into Rāma.”