प्रविशन्तमयोध्यां मां न कश्चिदभिनन्दति।
नरा राममपश्यन्तो निश्वसन्ति मुहुर्मुहुः॥
praviśantam ayodhyāṁ māṁ na kaścid abhinandati
narā rāmam apaśyanto niśvasanti muhur muhuḥ
praviśantam = when I entered; ayodhyām = Ayodhyā; mām = me; na kaścit = nobody; abhinandati = welcomed; narāḥ = the men [simply]; rāmam = Rāma; apaśyantaḥ = not seeing; niśvasanti = sighed; muhuḥ muhuḥ = again and again [in distress].
Nobody welcomed me when I entered Ayodhyā. Not seeing Rāma, the men [simply] sighed again and again [in distress].1
1 It is obvious that Rāma, Lakṣmaṇa, Daśaratha, Sumantra as well as others from the royalty, as we will notice later, were highly sensitive about not causing any distress to anyone living in their kingdom—even subhumans. Among communities that followed varṇāśrama-dharma properly, the four varṇas were stratified based on their selflessness and spiritual enlightenment. While the brāhmaṇas were spiritually enlightened and selflessly inclined to bring everyone to the plane of spiritual realization, the kṣatriyas were materially selfless and highly sensitive to the material discomforts experienced by their citizens, which included the subhuman species too. A kṣatriya in good standing loved his citizens more than he loved himself, as if they were his beloved children, and hence was eager to prevent them from experiencing any distress in this life or in the next. Naturally they were honored greatly and even worshipped. In Kali-yuga, when brāhmaṇas became corrupt, widespread corruption entered the kṣatriya community and the result is the mayhem we observe in the daily news.