तमापतन्तं बाणौघैश्छित्त्वा रामः प्रतापवान्।
रोषमाहारयत्तीव्रं निहन्तुं समरे खरम्॥
tam āpatantaṁ bāṇaughaiś chittvā rāmaḥ pratāpavān
roṣam āhārayat tīvraṁ nihantuṁ samare kharam
tam = the tree; āpatantam = flying towards Him; bāṇa-oghaiḥ = with streams of arrows; chittvā = cut; rāmaḥ = Rāma; pratāpavān = powerful; roṣam = anger; āhārayat = and summoned; tīvram = fierce; nihantum = in order to kill; samare = in battle; kharam = Khara.
Powerful Rāma cut the tree flying towards Him with streams of arrows and summoned fierce anger in order to kill Khara in battle.1
1 This is clear evidence that quite unlike us, the Supreme Personality of Godhead is not naturally angry. Conditioned souls become angry when their desires are not fulfilled. But Lord Rāma summons His anger when He needs to be angry. The Supreme Lord is not an unpredictably moody character. As well demonstrated by Śrīla Rūpa Gosvāmī in Bhakti-rasāmṛta-sindhu, Lord Kṛṣṇa naturally exhibits 64 primary personal attributes out of which 60 are exhibited in full by Lord Rāma and other Viṣṇu-tattvas. The Supreme Personality of Godhead is constantly worthy of being the object of our surrender in the full sense of the expression. Readers are invited to explore these primary attributes of the Lord in The Nectar of Devotion, a brilliant summary study of Bhakti-rasāmṛta-sindhu by Prabhupāda.